There are five Marys mentioned in the four gospels. It is not easy to keep track of them. Mama Mary, the mother of Jesus; Mary Magdalene; Mary the sister of Martha; Mary the mother of James and Joses (Mark 15:40), who may or may not be the same as Mary wife of Clopas (John 19:25). Strangely enough (according to Wikipedia) one in four of the women you might meet in a marketplace of 1st century Palestine, would have been named Mariamme (Mary). Because Marys are such good gifts?

None of the Marys had an easy life. Mama Mary’s would have been particularly harsh. Mary Magdalene, troubled in life, has, for most of the years after her death, been slandered by the church. The church depicts Mary, sister of Martha, as a sweet, ethereal worshipper, so heavenly-minded that, unlike Martha, an accomplished chef and housekeeper, she is of little earthly use. Yet she positioned herself in the all-male disciple group to sit with the men at the feet of their teacher. It was a breathtaking, unheard-of breach of cultural and religious protocol. She did it anyway.

The Marys are tender, generous, vulnerable, loving women of strong and faithful character. Bold and not a little rebellious. Other women were watching at Calvary but only His Marys were named. They were with Him at the beginning, and they stayed with Him to the brutal psychopathic butchery of the end—no denial, betrayal, or looking the other way. Three days later, when His men were hiding in fear, He showed Himself, first, to one of His Marys despite knowing the men would not believe her.

Beautiful Mary, and Miriam, Maya, Mara, Moira, Maria, … all of you with the spirit of a Mary but perhaps another name, you are eternally precious and he loves you all. You can bear the weight of an atmosphere that needs to be lifted. You have the strength required to overcome bitterness with your own special sweetness. In her despondency, Naomi knew she needed to call out to you (Ruth 1:20). The grumbling Israelites in their desert challenge knew you, too (Exodus 15:22-25).

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